Posts Tagged ‘Olivet Discourse’

Rodi Galis and the mount of Olives

June 28, 2012 Comments off

An edited version of an article I wrote about the mount of Olives in the prophecy of Zechariah 14 has been posted on agnus dei – english + romanian blog, without proper attribution. The blog seems to incorrectly attribute some of my work to a person named Justin Taylor. Portions of my original article are omitted. I did not approve of the alterations, apparently made by Rodi Galis. In the post below, my article is reproduced and the portions missing in the unauthorized post are designated in quotes.

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Mike Vlach and the implications of Zechariah 14

June 28, 2012 Comments off

On Tuesday, 23 August 2011, Mike Vlach posted his discussion of the Theological Implications of Zechariah 14, the last in a series of three blog posts on Zechariah 14. A post by Lynda O on Zechariah 14 and God’s Divine Purpose links to all three posts, the first two of which I responded to here and in this post.

Vlach notes that in Zechariah’s prophecy Christ reigns as king over the whole earth [vs 9]; the kingdom, he says, follows tribulation; the focus of the prophecy is Jerusalem and Israel; it has universal  influence, and he concludes that the kingdom and conditions described do not apply to the present age, or to the eternal state, and so all the events described in the chapter must apply to an intermediate period: the seven year tribulation and the millennium of dispensational theory.

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Dispensationalism and the timing of Zechariah 14

June 26, 2012 2 comments

In August 2011 Mike Vlach posted a three part series of blogs on Zechariah 14. Part 1 was Zechariah 14 and the Timing of the Kingdom; part 2: Zechariah 14:10-21 and the Nature of the Coming Kingdom; part 3: Theological Implications of Zechariah 14. His concluding comments seem mainly intended to discredit the idea that Christ now reigns as king on the throne of David.

The theological position Vlach defends is dispensationalism, and his posts seem chiefly designed to prop up dispensational dogma, rather than to expound the true meaning of Zechariah’s prophecy. For example, he does not mention the significance of the day of the Lord at all.

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Seeking lost mountains

June 22, 2012 Comments off

Revelation 16:17-21 describes the events that occur when the seventh angel pours out his vial with the last of the seven last plagues. In verse 19, John wrote of a great earthquake, unprecedented in scale, and connected with it, he said, in verse 20: “And every island fled away, and the mountains were not found.” The earthquake must be viewed as spiritual in nature, just as the mountains and islands are spiritual.

In his Olivet Discourse, Jesus exhorted those who are in Judea to “flee to the mountains.” This implies that they are able to find the mountains. In each prophecy, the mountains meant are not literal mountains, but they represent promises of God to the saints, who are represented by “them that be in Judea.” The mountains Jesus intended us to seek are invisible ones.

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“I reap where I did not sow”

June 2, 2012 Comments off

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In the 8th of his 15 arguments against the idea that Christ reigns upon the throne of David now, in this article, George Zeller asserts that “literal interpretation is to be preferred.” He wrote:

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Michael J. Vlach on Zechariah 14:1–9

May 18, 2012 Comments off

In Zechariah 14:1, Jerusalem’s spoil is divided up in her midst. The spoil is her possessions, and prophecy is one of the things given to the church, which many have treated as if it were a spoil. Dr. Michael J. Vlach discussed Zechariah 14:1-9 in his post, Zechariah 14 and the Timing of the Kingdom. In this prophecy, Zechariah described the mount of Olives being cleaved in the midst, and the two sections of the mountain moving apart, in opposite directions.

Vlach denies that the subject of the prophecy of Zechariah 14 is the church. But the name Jerusalem is applied to the church in the New Testament. Jesus said it is “the city of the great king.” [Matthew 5:35] In 1 Peter 1:1-12, the apostle Peter said the prophets ministered “not unto themselves, but unto us.” Perhaps the armies that Zechariah described, who come against the holy city, the heavenly Jerusalem, include those who misinterpret prophecy.  Read more…

The valley of promises

March 24, 2012 Comments off

When Zechariah wrote, “And ye shall flee to the valley of the mountains,” in Zechariah 14:5, it is as if he were to say, “And ye shall flee to the valley of promises,” as the mountains represent the promises of God to the saints in scripture. Read more…