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Posts Tagged ‘Olivet Discourse’

The time, times, and a half, and Christian unity

October 11, 2012 Comments off

One of the most contentious issues in prophecy has been understanding the prophetic time periods, which are important, but widely misunderstood. Since there are many interpretations that tend to scatter and separate Christian believers from one another, an interpretation is required that will tend to unify, and bring together the saints who are scattered.

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Scott Hedge’s Critique of Preterism

July 18, 2012 3 comments

Scott Hedge, pastor of Willomore Baptist Church at Greensboro, NC, posted a Critique of Preterist View of Olivet Discourse.

Hedge identified Matthew 24:34 as the foundation of the preterist interpretation of the prophecy, but suggested that the preterist view involves a faulty understanding of the word “generation” (genea). He wrote:

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On the timeframe of the Olivet Discourse

July 18, 2012 Comments off

When the disciples asked Jesus, “what shall be the sign of thy coming, and of the end of the world?” in Matthew 24, his immediate response was to list a series of events to set the scene, and to indicate both the scope, and the timeframe for events that he subsequently described. Events mentioned at the beginning of the prophecy, in verse 4-14, are listed in clear, unambiguous language, in contrast to events mentioned after verse 14 which are expressed in symbolic, prophetic terms.
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Weaned from the milk

July 11, 2012 1 comment

The author of Hebrews contrasts milk and strong meat. The meaning of milk, and strong meat, as symbols representing elementary and advanced kinds of spiritual knowledge, is evident from the context. The milk of God’s word includes the accounts of the lives of men of faith, and the accounts of the history of Israel, the gospel accounts of the ministry of Jesus, and the Acts of the apostles, all the events in the scriptures related in a straightforward manner.

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Prophetic mountains and time

July 7, 2012 1 comment

How prophetic mountains are perceived

Commentators have long claimed that mountains in prophecy represent nations or kingdoms, and it is true that God’s kingdom is often represented by a mountain. However, scripture supports a more fundamental interpretation of the mountains; they represent God’s blessings, and covenants, and promises.

Natural mountains may appear differently, when viewed from various directions, and prophecy is similar. Promises of blessing, and covenants, may be represented by mountains, which are prominent parts of the promised land. The kingdom of God is a prophecy, and a promise of blessing, and so it can be represented by a mountain.

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Natural and spiritual light and time

July 6, 2012 Comments off

Scripture refers to light metaphorically, to represent spiritual knowledge and understanding. Darkness represents misinformation, superstition, delusion, or ignorance. Belief in the gospel is light, and unbelief is darkness.

John said, “God is light, and in him is no darkness at all.” [1 John 1:5] Knowing the truth corresponds to day, and ignorance to darkness or night. Christ “lighteth every man that cometh into the world.” [John 1:9] He said, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” [Matthew 5:16]

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Flee to which mountains?

July 3, 2012 5 comments

The antichrist spirit, and apostasy becoming dominant in the church, are described in Daniel’s prophecies. The reign of Antiochus IV, the Seleucid king of Syria in the 2nd century BC, was typical of events of a spiritual nature, not a repetition of events of the same kind. Because of his policies, the temple at Jerusalem was made desolate, and dedicated to Zeus, which was typical of the desolation of the true temple, which is the church. Daniel referred to this desolation as the abomination of desolation. In Daniel 7 it is represented by the little horn that emerged among the ten horns of the fourth beast. In chapter 8, a king of fierce countenance who “understands dark sentences” destroys many of the holy people.

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