The Psalmist said, “Thy word is a lamp unto my feet, and a light unto my path.” [Psa. 119:105] And, “The entrance of thy words giveth light; it giveth understanding unto the simple.” [Psa. 119:130] John said, “And the light shineth in darkness; and the darkness comprehended it not.” [John 1:5] He identified Jesus with the Word, and the light of the world, ” … the true Light, which lighteth every man that cometh into the world.” [John 1:9]
Kenneth L. Gentry, Jr. has discussed the dispensational interpretation of Daniel’s 70 weeks prophecy in a series of blog posts. In Dispensationalism’s difficulty with Daniel he points out that dispensational theology is dependent upon its position on the 70 weeks, which introduces uncertainty because Daniel’s 70 weeks prophecy is notoriously difficult to interpret.
Isaiah wrote about making a highway in the wilderness, and mountains being made low.
The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.
Interpreting the encoded message of prophecy correctly reveals the glory of God. In Isaiah’s prophecy the mountains are symbols of the prophecies and promises of scripture. Those who investigate Bible prophecy are a lot like explorers or mountaineers seeking a way through unexplored, rugged country.
In the 8th of his 15 arguments against the idea that Christ reigns upon the throne of David now, in this article, George Zeller asserts that “literal interpretation is to be preferred.” He wrote:
The New Testament describes God’s covenant with the church as an everlasting covenant. The covenant is like an agreement to enter into a marriage, where Christ is the groom, and the church is the bride. This everlasting covenant is mentioned in Hebrews.
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Read more…
Daniel 12:5-6 describes two angels, one on each side of a river, and another one, clothed in linen, who stood upon the waters of the river. In the New Testament, Jesus is described walking upon the water of the sea of Galilee. Linen clothing is connected with the righteousness of the saints, given to them by Christ, in Revelation 19:8. Perhaps, Christ is the one who Daniel saw standing on the water, clothed in linen.
The message given in Daniel 12:7 is connected with the river mentioned in the previous two verses. Perhaps there is a connection between this river and other rivers that are mentioned in other prophecies. The river in Ezekiel 47 is spiritual in nature, and represents the message of the gospel, and the Spirit, that flows from the temple of God into the desert towards the sea throughout the present age. Daniel’s prophecy is about the duration of the present age. Read more…
In Acts, Luke mentions a river near the city of Philippi, “where prayer was wont to be made.” [Acts 16:13] In the course of any river, there are likely to be places which are scenic, and peaceful. Rivers in any country may picture the spiritual ideas depicted in the prophetic rivers mentioned in Psalm 46:4, Isaiah 33:21, Ezekiel 47, Joel 3:18, the rivers of living waters in Zechariah 14:8, and the river in Revelation 22:1-2. The mountains of prophecy are similar; the ideas of majestic heights, and landmarks, and durability, are characteristic of mountains anywhere, and are not limited to the mountains and hills of Palestine.
Some commentators, however, suppose that the rivers described in Ezekiel 47 and Zechariah 14 are literal rivers that will exist in Palestine in the future. They miss the spiritual reality that those rivers represent. The spiritual rivers flowing from God’s throne exist in the present age, and their benefits are available now. The claim that literal rivers will flow from the earthly Jerusalem, or another temple yet to be built there, IMO, is nonsense. And, such claims lead to contradictions when the various prophecies about those rivers are compared.