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Archive for the ‘The 3 ½ years’ Category

A. Y. Collins on Daniel 8

January 4, 2015 Comments off

In her book “Cosmology and Eschatology in Jewish and Christian Apoocalypticism”  Adela Yarbro Collins wrote referring to Daniel chapter 8:

[BRILL, 2000
https://books.google.ca/books?id=eZv1JZAHdg0C
p. 59-60.]

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The last time

January 4, 2014 4 comments

In Daniel 12:7, a swearing angel standing upon the waters of a river declared that the period represented by ‘a time, times and a half,’ in which all Daniel’s prophecies would be fulfilled, will continue to the end of the age, when the resurrection described in Dan. 12:1 occurs. “And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.” [Dan. 12:7] The “holy people” in the prophecy are the saints, as we can see in chapter 7, and in Dan. 12:1. They are those whose names are in the book of life.

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Dispensationalism and the time, times and a half

November 21, 2013 Comments off

A great amount of misinformation has been generated about the prophetic “time, times and a half” of Daniel 7:25, and 12:7.
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The 3 ½ years of no rain, and the gospel age

October 4, 2013 Comments off

The three and a half years of no rain in the days of Elijah is a type and a figure representing the present age of the Church, or a portion of it. This is represented by a symbolic three years and a half, and the ‘time, times and a half’ of Daniel 7:25 and 12:7, and related prophetic time periods.

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An interactive 70 weeks chart

September 27, 2013 Comments off

My Interactive 70 Weeks Chart page allows construction of a colorful chart like the one below with only a few clicks of the mouse.

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G. K. Beale on the two witnesses

July 4, 2013 Comments off

Gregory K. Beale is Professor of New Testament and Biblical Theology at Westminster Theological Seminary. In his commentary on Revelation he says the two witnesses of chapter 11 represent the whole church, not two individual humans. Beale wrote: [1]

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Charles D. Alexander on the earth helping the woman

June 29, 2013 2 comments

Charles D. Alexander discussed the flood that the serpent cast out
of his mouth to carry away the woman, who represents the church, in his
commentary, Revelation
Spiritually Understood Part 16: The Woman In The Wilderness.

Revelation
12:14-15
And the serpent cast out of his mouth water as a flood after the woman,
that he might cause her to be carried away of the flood. And the earth
helped the woman, and the earth opened her mouth, and swallowed up the
flood which the dragon cast out of his mouth.

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J. B. Coffman on the time, times and a half

November 7, 2012 1 comment

James Burton Coffman (1905-2006) was a minister at the Central Church of Christ in Houston and Manhattan Church of Christ in New York City. He wrote a 37-volume commentary on the whole Bible, which was completed in 1992. The commentary is available online at: Burton Coffman Commentary on the Whole Bible.

Coffman interpreted the time, times and a half of Daniel 7:25 and 12:7 as symbolic of the whole age of the church, the period from the first advent of Christ to his second coming. On Daniel 7:23-25 he wrote:

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A timeline of the time, times and a half

October 27, 2012 Comments off

The gospel says that after Jesus was raised up from the grave, he ascended to his Father’s throne, where he was made Lord and Christ, which means he fulfils the prophecies about a descendant of David who reigns on the throne of David forever. The apostle Peter said to the Jews on the day of Pentecost,

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The 70 weeks and 2,300 days

October 21, 2012 6 comments

The chart below shows the relation between the 70 weeks, and the 2,300 days, and “this generation,” which is the generation Jesus represents. It runs off the chart at the right, because it continues forever.

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Natural time and the time, times and a half

October 16, 2012 Comments off

The prophetic time periods of 1,290 days, and 1,335 days, are mentioned in Dan. 12:11-12. The 1,260 days is found in Rev. 11:3 and 12:6. Each of these three periods is distinct, because each represents either the church age, or a portion of it. This is a diminishing period. The “time, times and a half” is symbolic, and the numbers associated with it are also symbolic. They are “models” having a character similar to other prophetic symbols. For example, the church is represented by a temple, or a candlestick; Christ is represented by the passover lamb, etc. Likewise, the duration of the church age is represented by three and a half symbolic years, that together with the ministry of Jesus, make a prophetic “week,” in which Christ confirms his covenant with his saints. [Dan. 9:27]

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The 70 weeks unsealed

October 15, 2012 8 comments

The following chart identifies ten time periods from the prophecies of Daniel, and Revelation, and the words of Jesus. These prophetic periods are all connected to one another. Three of them began in the lifetime of Daniel, and two were associated with the king Belshazzar. The duration of another is given in terms of units corresponding to the age of Darius when he was made king of Babylon. One key period, illustrated in bright yellow in the chart, is “this generation,” a period that extends from the birth of Jesus, to the end of time, because Jesus was raised from his grave, and lives and reigns forever, and he represents the generation in which he lived.

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The pattern of the “time, times, and a half” and the writing on the wall

October 14, 2012 Comments off

A key to understanding the church’s history, and how it illustrates the fulfilment of prophecy over the centuries, is applying the symbolic expression which occurs in both Daniel and Revelation, “a time, times and a half,” to the whole age of the church. The numbers in Daniel 12:11-12, and Revelation 11:3, and 12:6, fit this patten.

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The time, times, and a half, and Christian unity

October 11, 2012 Comments off

One of the most contentious issues in prophecy has been understanding the prophetic time periods, which are important, but widely misunderstood. Since there are many interpretations that tend to scatter and separate Christian believers from one another, an interpretation is required that will tend to unify, and bring together the saints who are scattered.

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The seven year covenant

September 17, 2012 4 comments

The land of Canaan was a type and a shadow of better land, to which Christians have come, as taught in the New Testament. [Heb. 11:16; 12:22] Paul said that the experiences of the Israelites recorded in the Old Testament were written for our examples, and for our admonition. Peter said the prophets ministered, not to themselves, but unto us, that is, the saints, or the New Testament church. The prophets, he said, wrote about the gospel, (they “prophesied of the grace that should come unto you”) and they wrote by the spirit of Christ which was in them. [1 Peter 1:9-12]

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The mystery of the wilderness in Rev. 12

August 26, 2012 Comments off

John says in Rev. 12:6 the woman fled to the wilderness where she had a place prepared by God. But in many commentaries, it is not clear what is meant by the wilderness.

Many commentators mention that the prophecy alludes to the Exodus. The eagle’s wings given to the woman in Rev. 12:14 allude to the wings of eagles mentioned in Exod. 19:4: “Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.” Eagles’ wings are also mentioned in Deut. 32:9-12.

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Natural and spiritual interpretations of Rev. 11 & 12

August 25, 2012 Comments off

In the table below two kinds of interpretation of Revelation 11 & 12 are compared. The column at the left identifies many of the symbols in these chapters. The middle column presents commonly held views based on a literal approach, and what is here considered the natural or human point of view, represented by the little horn in Daniel 7, with “eyes like the eyes of a man.” The column at the right contains a more mature, spiritual interpretation. Often, scholars will offer a mix of interpretations from either of the two columns.

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William Milligan on the two witnesses

August 19, 2012 Comments off

William Milligan (1821-1892) was Professor of Divinity and Biblical Criticism in the University of Aberdeen. The following is his commentary on the prophecy of the two witnesses of Revelation 11. [William Milligan. The Book of Revelation. In: Marcus Dods, Robert Alexander Watson, Frederic William Farrar, eds. An Exposition of the Bible: a series of expositions covering all the books of the Old and New Testament, Volume 6.  S. S. Scranton Co.  Hartford, Conn. 1904. pp. 873-879]

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Timeline of theories on the two witnesses

August 17, 2012 2 comments

The word of God in prophecy is like mountains, and the theories, and opinions, and interpretations of men are like clouds in comparison. The prophet Joel spoke of the day of the Lord as “A day of darkness and of gloominess, a day of clouds and of thick darkness.” [Joel 2:2] Clouds are associated with darkness of a spiritual kind.

Peter described the false teachers as “clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.” [2 Peter 2:17]
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Scepticism and the cities of Rev. 11

August 16, 2012 Comments off

The sceptical Westminster Review for Oct. 1861 included a “secular exposition” of the Apocalypse, based on the work of various critics.

The author or authors of the essay took some pains to promote the notion that the Apocalypse was written before 70 A.D. Attempts at dating the writing of the Apocalypse before 70 A.D. are founded upon the idea that the cities mentioned in Rev. 11, the ‘holy city’ of vs. 2, and the ‘great city,’ called ‘Sodom and Egypt’ in vs. 8, are the same. This they insisted upon, while defending the opposite view of the temple of God mentioned in vs. 1 and vs. 19. These temples of God, they claimed, are different; the temple of God in Rev. 11:1 is located in the earthly Jerusalem, that (in their opinion) was not yet destroyed; John had to descend from heaven to measure it; but the one in vs. 19 is the temple in heaven.

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