Scott Hedge, pastor of Willomore Baptist Church at Greensboro, NC, posted a Critique of Preterist View of Olivet Discourse.
Hedge identified Matthew 24:34 as the foundation of the preterist interpretation of the prophecy, but suggested that the preterist view involves a faulty understanding of the word “generation” (genea). He wrote:
When the disciples asked Jesus, “what shall be the sign of thy coming, and of the end of the world?” in Matthew 24, his immediate response was to list a series of events to set the scene, and to indicate both the scope, and the timeframe for events that he subsequently described. Events mentioned at the beginning of the prophecy, in verse 4-14, are listed in clear, unambiguous language, in contrast to events mentioned after verse 14 which are expressed in symbolic, prophetic terms.
Israel’s promised land, described as a land of milk and honey, and the seventh day sabbath, are both types of the rest that Hebrews 3-4 encourages believers to enter. Entering this rest requires belief.
After the children of Israel were delivered from Egypt, they endured 40 years wandering in the wilderness. At the end of that period Joshua addressed them, and he spoke of their promised inheritance as rest. “Remember the word which Moses the servant of the LORD commanded you, saying, The Lord your God hath given you rest, and hath given you this land.” [Joshua 1:13]
David, Isaiah, Daniel, and other prophets asked God, “how long?” They looked for a time when God will no longer hide, [Psalm 13:1; 89:46] when the adversary would no longer reproach the saints, [Psalm 74:10], when God would turn away his anger, [Psalm 79:5] when the wicked would not triumph, [Psalm 94:3-4] when the land would no longer mourn, [Jeremiah 12:4] when the time periods of prophecy would be fulfilled, [Daniel 12:6] when God would save his people, [Habakkuk 1:2] and avenge the blood of the martyrs. [Revelation 6:10]
Scripture refers to light metaphorically, to represent spiritual knowledge and understanding. Darkness represents misinformation, superstition, delusion, or ignorance. Belief in the gospel is light, and unbelief is darkness.
John said, “God is light, and in him is no darkness at all.” [1 John 1:5] Knowing the truth corresponds to day, and ignorance to darkness or night. Christ “lighteth every man that cometh into the world.” [John 1:9] He said, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” [Matthew 5:16]
Kenneth L. Gentry, Jr. has discussed the dispensational interpretation of Daniel’s 70 weeks prophecy in a series of blog posts. In Dispensationalism’s difficulty with Daniel he points out that dispensational theology is dependent upon its position on the 70 weeks, which introduces uncertainty because Daniel’s 70 weeks prophecy is notoriously difficult to interpret.
Isaiah wrote about making a highway in the wilderness, and mountains being made low.
The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.
Interpreting the encoded message of prophecy correctly reveals the glory of God. In Isaiah’s prophecy the mountains are symbols of the prophecies and promises of scripture. Those who investigate Bible prophecy are a lot like explorers or mountaineers seeking a way through unexplored, rugged country.