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Archive for the ‘Discrete millennialism’ Category

Zechariah’s astonished horses and the second woe

July 30, 2013 Comments off

The horses of the prophecy of the 2nd woe may allude to the horses mentioned in Zechariah 12, and 14.

In Zechariah’s prophecies, the armies of those who come against Jerusalem are not killed; instead, they are smitten with “astonishment,” and with “blindness,” and other plagues. This illustrates that they are involved in warfare of a spiritual nature, not a flesh and blood conflict.

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The keys of the kingdom FAQ

June 7, 2012 2 comments

Thousand or thousands in Revelation 20:1-7

May 27, 2012 4 comments

The question whether a thousand years, or thousands of years, best represents the thought of Revelation 20:1-7, is raised by the translation offered in the Tischendorf 8th Edition of the Greek New Testament, where the expression χίλιοι ἔτος is used, meaning thousands of years, as chilioi is plural. Most texts have χίλια ἔτη, a thousand years.

If chilioi is the correct word, rather than chilia, the idea that Christ will return to reign upon earth for one thousand years in the future is discredited. A spiritual interpretation of the reigns of the saints who are beheaded, and do not worship the beast or his image, seems more promising. Read more…

Richard Baxter on the Millennium

May 20, 2012 Comments off

Richard Baxter (1615-1691) was an influential Puritan leader in the seventeenth century, during a period when the meaning of the thousand years of Revelation 20 was a topic of controversy, especially in England. One of the last books written by Baxter was about Christ’s reign in the present age. Read more…

The great chain of prophecy

May 15, 2012 Comments off

Revelation 20:1-2
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years.

The chain in the hand of the angel in Revelation 20:1 is used to bind Satan for a thousand years. Obviously the chain is a spiritual one, not a literal chain. It is associated with time, and so this chain may be connected to the time prophecies in Daniel 7–12. Time is like a chain, in that it is continuous; each year is linked to the one before, and the one following. Similarly, each day is linked to the one before, and to the one following. Read more…

Deep waters in Ezekiel’s river

May 6, 2012 Comments off

Proverbs 18:4 says, “The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.”

When God was about to deliver the Israelites from the Midianites, a select group was chosen from the people, and the manner in which they were selected was based upon how they drank water at a well. Read more…

M. G. Kline, Armageddon, and discrete millennialism

December 26, 2011 Comments off

In his article “Har Magedon: The End of the Millennium,” [1] Meredith G. Kline reviewed a previous study by C. C. Torrey on the Hebrew term translated as har magedōn, and showed how this is significant for the millennium debate. Kline identified this as a reference to Mount Zaphon or Mount Zion, and said it is parallel or equivalent to har moēd in Isaiah 14:3, the “Mount of Assembly.” He wrote: [2]

This in turn proves to be of critical significance in the millennium debate. For it adds a final, decisive point to the traditional amillennial argument for the identification of the conflict marking the end of the millennium (Rev 20:7–10) with the climactic battle of the great day of the Lord to which the Apocalypse repeatedly returns, as in the Rev 16:12–16 account of the Har Magedon encounter itself and the Rev 19:11–21 prophecy of the war waged by the messianic judge. Read more…